Why both sides have it wrong: Biblical References to the resolution of Christian / Muslim Conflict.

Why both sides have it wrong: Biblical References to the resolution of Christian / Muslim Conflict.

The conflict between the Muslims and the Christians has grown to reach across the entire planet from Chechnya to Arabia to New York and Los Angeles. The conflict between the two sides of righteousness has run the spectrum of civility. We see it in the nightly news, in the faces of anger at rallies and protests and at the world government the UN.
What we don’t see is that both sides are wrong in their belief. The Muslim world looks at the west as a corrupt materialistic society trying to overrun the world with their MTV and their sex sells mentality. The Christian world looks at the Muslim world as an anachronistic holier than thou society that wishes to enforce a strict theocracy on the west.
Well in My opinion both sides have it wrong, terribly wrong. I am not saying that the west is not a materialistic society trying to overrun the world with its hedonistic ideas. Many in the west are trying to do exactly that. There are also many in Islam that are trying to bring about a world Caliphate to govern all nations under Islamic law. The reality is not all Muslims and not all Westerners (Christians & Jews) fall under these two stereotypes.
My personal opinion is that what is happening today is not only the correct path for both nations (Islam & Christianity ) but it was foretold and is Gods plan for the world.
The evidence that this is the right path lies in the Qur’an and The Bible. Being that I am not an Islamic Scholar I will not discuss the Qur’an in this text. I will however discuss the foundation of Gods covenant with Man.
The Biblical references that I speak of are all contained in the First book of the Bible, Genesis. Genesis is probably the least read text in the Bible. Most Christians view the Old Testament as irrelevant and not applicable to today’s modern life. However if we look at Genesis, especially the Story of Abraham we see the beginning of a conflict that has grown from simple house hold animosity to world wide conflict.
Genesis 17 As for me, behold, my covenant is with thee, and thou shalt be a father of many nations. And I will establish my covenant between me and thee and thy seed after thee in their generations for an everlasting covenant, to be a God unto thee, and to thy seed after thee.
This passage reveals that God has a binding contract with all of Abraham’s children. This scripture is a glimpse into the mind of God; it states an everlasting relationship without designation of religious affiliation or ethnic background.
The text further tells that Islam is born from the Children of Abraham and is blessed by God from the very beginning.
And God said unto Abraham, Thou shalt keep my covenant therefore, thou, and thy seed after thee in their generations.
And as for Ishmael, I have heard thee: Behold, I have blessed him, and will make him fruitful, and will multiply him exceedingly; twelve princes shall he beget, and I will make him a great nation.
4And Abraham rose up early in the morning, and took bread, and a bottle of water, and gave it unto Hagar, putting it on her shoulder, and the child, and sent her away: and she departed, and wandered in the wilderness of Beersheba.

15And the water was spent in the bottle, and she cast the child under one of the shrubs. 16And she went, and sat her down over against him a good way off, as it were a bow shot: for she said, Let me not see the death of the child. And she sat over against him, and lift up her voice, and wept. 17And God heard the voice of the lad; and the angel of God called to Hagar out of heaven, and said unto her, What aileth thee, Hagar? fear not; for God hath heard the voice of the lad where he is. 18Arise, lift up the lad, and hold him in thine hand; for I will make him a great nation.
This simple act of blessing by God to a distraught mother divulges the truth about Gods view of The Children of Ishmael. He wishes them to live and prosper, without any constraint or malice.
The Story of Genesis tells of the settling of a vast tract of land by a Family beginning with Abraham and his sons. The absence of judgment by Abraham toward one son or the other discloses that Abraham loved both of his sons. Abraham was faced with a decision to force one son in to exile to appease his wife’s animosity. God blessed both Sons and Genesis counts the offspring of Isaac and Ishmael as forefathers of great nations.
These are the sons of Ishmael, and these are their names, by their towns, and by their castles; twelve princes according to their nations. 17And these are the years of the life of Ishmael, an hundred and thirty and seven years: and he gave up the ghost and died; and was gathered unto his people. 18And they dwelt from Havilah unto Shur, that is before Egypt, as thou goest toward Assyria: and he died in the presence of all his brethren.
19And these are the generations of Isaac, Abraham's son: Abraham begat Isaac: 20And Isaac was forty years old when he took Rebekah to wife, the daughter of Bethuel the Syrian of Padanaram, the sister to Laban the Syrian. 21And Isaac intreated the LORD for his wife, because she was barren: and the LORD was intreated of him, and Rebekah his wife conceived. 22And the children struggled together within her; and she said, If it be so, why am I thus? And she went to enquire of the LORD.
The Veiled reference of two nations in her womb, I believe symbolizes the conflict in every relationship. Cain and Abel, Jesus and Satan, Moses and Pharaoh, Sarah and Hagar all have conflict, yet all play a role in the lessons of the Bible.
23And the LORD said unto her, Two nations are in thy womb, and two manners of people shall be separated from thy bowels; and the one people shall be stronger than the other people; and the elder shall serve the younger. 24And when her days to be delivered were fulfilled, behold, there were twins in her womb.

In these passages lie the key to resolution between our two faiths. We as Muslims and Christians must recognize we are children of the same Father. We must learn to set aside our hatred and our differences and embrace our common heritage. We are caught in a three way conflict. Much like a Mother in Law conflicted with her Daughter in Law the Son fights in two directions. He cannot win this three way conflict as no one can ever win. Christian, Jew and Muslim caught in a three way conflict over a plot of land. We must see this conflict as a test, not of our piety but of our ability to come together to find common ground and in the end learn to live together with Gods Blessing.
The end of Abraham’s story is where we must take our queue.

And his sons Isaac and Ishmael buried him in the cave of Machpelah, in the field of Ephron. 10The field which Abraham purchased of the sons of Heth: there was Abraham buried, and Sarah his wife.
In the End we must set aside our difference and come together. We must recognize that we all are sons of the same God and the same Father. Messages from God come not only from Mohammad but from Jesus, Moses, and Abraham. We must recognize that men who seek to destroy sons of Jews or sons of Islam are evil. We must recognize that conflict for the sake of conflict is against God’s plan. We must believe in the end, we must come together to end this hatred and replace it with Blessing.

Blessed are they who hunger and thirst for righteousness,
for they shall be satisfied.
Blessed are the merciful, for they shall obtain mercy.
Blessed are the pure of heart, for they shall see God.
Blessed are they who are persecuted for the sake of righteousness, for theirs is the kingdom of heaven."
Blessed are the peacemakers, for they shall be called children of God
The Peacemakers are the children of God. This is the key for all of us. When you disparage Islam or you take up arms against Christians or you speak out against Jews you are going against Gods blessing. You do not decide who is right or wrong you have no authority to judge, you have no authority to punish a man for his belief. The Salvation for all lies not by the will of man, but by the guidance of God.

17For God sent not his Son into the world to condemn the world; but that the world through him might be saved.
The world through Him Might be saved. What an odd saying; might be saved.
This passage is another revealing look into the mind of God. This statement reflects the idea that, we as humans can pursue our evil selfish ways of hatred towards people of different faiths or we can make a conscious choice to make peace and love our enemies and save ourselves. In the End the Choice is all ours.